Dhammapada on the law of kamma

Once upon a time while the Lord Buddha was staying at Savattee City. Three groups of monks from various cities came to visit the Buddha in his residence.  After the Buddha’s greeted the monks, they reported to him their experiences on their journey.

The first group told the following story: As they arrived at a village and went for alms round. Villagers who had faith in Buddhism invited them to their home and offered them assorted food. However something unexpectedly happened i.e. the flame from the stove flared up and burnt a grass ring and it flew up into the air. At that time there was a crow just flew by. It happened to put its neck into the burnt ring that caused the bird to be burnt live. As such it dropped dead at the very spot.

Witnessing that the monks felt very sad and thought only the Lord Buddha could reveal the cause of the incident.

The second group of monks reported their story to the Buddha as follows:

While they sailed in a merchant vessel in the vast ocean suddenly the craft just stopped. No matter how hard they tried but it just didn’t want to move. They thought there must be an undesirable person on the boat. So they decided to have a ballot system to find out who was the unwanted. Strange enough the captain’s young and beautiful wife had 3 unlucky draws. So the captain ordered his crews to hang a sandbag around his wife’s neck and threw her into the ocean. So the monks thought apart from the Buddha, nobody can find out about the woman’s bad deeds.

The third group comprised of seven monks said that they wondered in the wilderness and decided to take a rest in a cave as the evening fell. In the middle of the night out of a sudden a big rock as big as the roof rolled down the hill and blocked the entrance of the cave.

Villagers from seven districts tried to help moving the rock out of the way fruitlessly. Everyone became desperate; the seven monks suffered from hunger within the cave but out of a sudden after the seventh day passed the rock just rolled itself out of the way. Those monks were very weak from lack of food. They all thought that apart from the Lord Buddha no one can tell them of their retribution. They asked the Buddha to clarify their misdeeds.

The Lord Buddha revealed that the crow in the past life was born as a farmer in Baranasee city. He had a stubborn and lethargic cow. The farmer trained it by whipping and swearing at it but still he was lazy. Finally out of anger the farmer got a bunch of hay and rolled it around the cow’s neck and started to light the hay with cruelty. The cow was burnt live and died. Due to this retribution, the farmer was reborn in hell for a long time and with a residue of the misdeed he was reborn as a crow and was burnt live seven lives already.

Then The Buddha told the story of the past retribution of the captain’s wife who was born as a wife of a wealthy man in Baranasee city. She had a dog that followed her everywhere she went. Until young men made fun of her and called her names such as “dog’s hunter”

The woman felt so embarrassed that she chased it away and hit it as well but the dog still followed her restlessly. This was because it was her husband in one of her past three lives. He followed her everywhere out of his love for her.

Finally she thought of killing the dog. She then went to a river bank and pretended to call the dog. As soon as the dog heard her sweet call, he rushed to her and wagging his tail joyfully thinking that he hadn’t heard these sweet words for such a long time. He ran to her but then she tied him with one end of a rope and a bag of sand on the other end and threw the dog into the water.

The heavy sand bag then pulled the dog to the bottom of the river to death. With this retribution the woman was thrown into the water for 100 lives already.

Then the Lord Buddha revealed that the seven monks were born as shepherds and friends in Baranasee city. One day they saw a big lizard. Being wicked they chased it. The lizard got frightened and went down into a termite hole. As they couldn’t make the lizard come out from its refuge, those children then blocked all the entrances and thought they would come back again the next day. Unfortunately, they moved onto the next area and forgot about the lizard completely. After seven days they came back to the same spot again, they opened the hole to discover an exhausted and skeletal lizard crawling out of the fleapit. Seeing that they took pity of it and let it go .

As the result of the bad deeds they were trapped for seven days and through fourteen lives already. Even they became monks they still had to go through the same incident.

The Lord Buddha exhorted those monks by saying this discourse:

Neither in the sky, nor the middle of the sea,

nor by entering a cavern in the hills,

 nowhere is found that place upon the earth

 where staying, one could be from evil kamma free.

At the end of the discourse those monks had gained the path of ranging from being Sodapana at the least. Even nowadays this discourse is still priceless to the four Buddhist congregations.

Translated by Douangchanh Snith

Source from www.dmc.tv 

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New Buddhist books are available at Albury Library Museum

Ajahn Satit and the members of Wat Buddhavongsayaram gave a new set of Buddhist Books that they have available at the temple, to Albury Library Museumin in the afternoon of December 14, 2011. So people in Albury could have easy access to these books.

The books are funded by 60TH Dhammachai Education Foundation and the Foundation is willing to provide more books to any library in Australia. If you like these books to be available in your local library, please send your enquire to psatit@live.com.au

These six books are

Visudhivaca: Translation of Morradok Dhamma of Luang Phaw Wat Paknam (Phramongkolthepmuni) (Volume I and Volume II): The high level meditation knowledge  explaining the Buddha Teaching in Pali, in a plain language.

The Big white cover “ World Peace Lies Within One Man’s Vision” written by John Hoskin and Robert Sheridan. This book is recommended to read by many who have read it.

“I enjoyed reading and highly recommend John Hoskins book about World Peace. It was a lovely journey through word and image through the core principles of the Buddhist practice. It’s message was that anyone can find peace if one is mindful, in their thought and action. Meditation is the golden key that will unlock our inner selves. It will free us from suffering. All humans suffer it doesn’t matter what your race, religion, social or economic background.  We all yearn for peace, to be at peace with the world and with ourselves. Reading about Luang Por Dhammajayos’ vision was inspiring. To dream of a centre for world peace and to create it with the help of many others was an amazing achievement.  I would like one day to visit Wat Phra Dhammakaya. To see for myself the buildings and gardens captured so beautifully in Mark Standens photographs. To meet and meditate with people of all kinds in the grounds  of such a special place.”  

Ebony Chapman

The other three books are series of the teaching of the Most Venerable Luang Phaw Dhammajayo

Lovely Love : All you need to know to make your love happy.

“ Reveal in the fact that the sole happiness in life is to love and be loved. Speak lovingly, think lovingly and act lovingly towards others and experience the infinite joy that pure love will bring into your life consequentially.”

Journey to Joy : The Simple Path Towards a Happy Life.

“Your future lies in your hands. The journey towards ultimate happiness begins with you. Start meditation today and withness the positive changes in your life unfold before you!”

At Last You Win : Life is… how you design it. Lose or WIN, it depends on you…

“Our lives are always challenged by competitions and rivalries in which we are obliged to participate for expected achievement, whether they aresignificant or insignificant. As a result, there are numerous barriers and goals on the path of our journey through life. This certainly consumes our physical and mental energy. In order to overcome these obstacles before they overwhelm us, we must strengthen ourselves from within.”

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A Special Organised Meditation Session with a complementary Thai buffet lunch

The gift card offers a Special Organised Meditation Session with a complementary Thai buffet lunch for two people.

The gift card offers a Special Organised Meditation Session with a complementary Thai buffet lunch for two people.

The festive season is upon us again, many are spending money buying gifts for family and loved ones. Shops and stores offer their gift cards as an alternative way of buying present. Members of Wat Albury have taken the idea of gift card as a mean to say thank you from the local Buddhist temple to the community in this special occasion. 

The gift card offers a Special Organised Meditation Session with a complementary Thai buffet lunch for two people.

One Day Meditation Reteat, At the middle way meditation retreat Sydney.

“This special organised Meditation session is for everyone, regardless of their belief or faith. All human are the same, we have body and mind. Meditation is the practice to improve the ability of your mind. We will not include tradition and Buddhist teaching in this session.” Ajahn Satit said.

Ajahn Satit, the monk instructor on the day, has been an instructor of the Middle Way Meditation to English speaking attendances for almost 10 years. He also mentioned that about 90% of the people who participated in the Middle Way Meditation Retreat weekend in Sydney each month are non-Buddhist.

 
Sharing meditation experience in Weekend Meditation Program in Sydney.

To take this offer, simply obtain a gift card from The Buddha Shop or Da’s Thai Massage on Dean Street. Then activate the card by SMS card number (on the back of the card), your name and the person accompanying you. An SMS confirmation will be sent back to you to confirm your places.

Link to us on facebook

Event notice on The Border Mail

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Middle Way Meditation class is now available in the Solomon Island

Noel Sam Luta

The class is conducted by newly qualified Middle Way Meditation Coach (MMC) Noel Sam Luta.  Sam was a local from the Island who was selected to attend the 3 month training course in Thailand.

The goals of this training program are to give interested individuals the opportunity to practice meditation for an extended period, and to undergo personal training in accordance with universal Buddhist practices. Those who have completed the training and received the MMC certification will have the opportunity to teach meditation internationally. The course instruction is in English.

Sam’s training schedules included:

  • Learn the Heart of Buddhism in theory and practice including meditation practice and of Buddhist teachings, culture, and perspective on the goal of life. (28 days)
  • In-depth meditation practice. (42 days)
  • Training of essential skills to become an MMC (14 days)

After the completion of the course, he was qualified to teach Meditation in his own country. Sam has already conducted 4 meditation classes since he arrived back in the Solomon Island. The class gives the local an access to the knowledge of inner peace.

The running cost for the class and the cost of living for MMC in the Solomon Island are supported by the local charity organisation, 65TH Dhammachai Education Foundation.

For more information of the MMC program, please follow the link below:

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The Relics of the Buddha and relics of his disciples “Exhibition” in Sydney

The Sydney city office of The Buddhist Federation of Australia and 60TH Dhammachai Education Foundation at the corner of Castlereagh St. and Hay St.

The Sydney city office of The Buddhist Federation of Australia and 60TH Dhammachai Education Foundation at the corner of Castlereagh St. and Hay St. will soon turn to be a holly place. The Foundation was granted permission from a collector in Queensland to display her enormous private collection of the Buddha’s Relics and the relics of his disciples.

This exhibition was held at Brisbane Meditation Centre in Wooloowin, Qld last September for the Buddhists to pay respect and for interested general public to see and learned more about the Buddha’s relics. The exhibition was very impressed by all, of the many different relics as it is rare to see such a large collection of this kind.

The Buddhist Federation of Australia and 60th Dhammachai Education Foundation would like to share this special occasion – the New Year, with the Buddhists and people in Sydney to pay respect to the relics, make the New Year resolutions and get blessing for a Happy New Year.

The Exhibition will be held from 24th December 2011 to 1st January 2012 with the Grand opening on 24th December at 10.00am. The normal open hour is 10.00am to 6.00pm.

More info visit official website

Contact the organiser via facebook

The opening ceremony

Mr Ninlapong on behalf of 60th Dhammachai Education Foundation told the reporter that the admission fees of $20 will be partly contributed to the Brisbane Meditation Centre, the primary guardian of the relics to assist the building of a new temple in Brisbane for its community assistance and partly contribute to the building of the centre in Thailand to facilitate the propagating of the righteous knowledge and practice in creating peace around the world. So, to the audiences of this Exhibition, not only that they can gain merit by paying respect to the Buddha’s relics, they will also accumulate the merit in helping establish peace in the world. It is a good start of the New Year 2012.

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Veyyavacca, one of the ten ways of making merit

Veyyavacca means helping others with their works or tasks, the useful and honest ones from the biggest of all to the very least ones. They may help with the washing, carrying water, farming or just giving advice. Veyyavacca indicates the kind hearted people who will help others willingly and some time even get out of their way to do so. Those who offer the help will gain respect and reputation, from which the return favours would be happily given when asked.

Veyyavacca is one of the ten ways of making merit (Dasa Punna Kiriyavatthu) in Buddhism. It is customary for the Buddhists to accumulate this merit by helping the temples with all kind of chores as required such as cleaning, gardening, preparing foods for monks or even giving a lift for people to come to the temple. The temples for the Buddhists are the place of the Triple Gems (the Buddha, the Dhamma and the Sangha), to do things for the temples is doing service to the Triple Gems.

In the Lord Buddha life time, there was a monk named Phra Sanchaiya.  He had done many Veyyavacca works in the previous lifetimes and their fruits have benefited him the Arahantship in his last life.

 The story from the Tripitaka (Buddhist Scriptures) is:

In one of his lifetimes, in the time of the Buddha named Vipatsee, Phra Sanchaiya was born in a poor family. He rarely had anything to give alms to monks but he diligently put himself to work in tidying up the Buddha’s place, put things away in good order, and did the same to other monks as well. After that lifetime he was only born in the happy realms such as be a celestial being, a king or a rich man.

In this Lord Buddha time, Phra Sanchiya was born in a rich Brahma family. As he grew up he observed that a few famous Brahmins were very faithful in Buddhism so he sought the opportunity to take audience with the Lord Buddha. After he listened to the Dhamma, he attained the Sodapanta and took the ordination. While his hair was shaved during the ordination process he attained 6 Apinya. Finally he became an Arahant. The merit that supported him to attain Arahantship easily was the Veyyavacca he has done in the Vipatsee Buddha Time.

As you can see Veyyavacca is not just a small merit. It can support one to reach Nirvana.

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Right speech according to the guide line laid by the Lord Buddha

Besides training ourselves to say only the truth, we should be able to choose what we should or should not say. If that truth is not useful to anyone, it should be left unsaid.

The Lord Buddha put the good speaking on the tenth factor in “The 38 Factors of Valuable Life” (Mangala Sutta), it is prophetic speaking.

Our words will become prophetic speaking when we practice these 5 factors:

1) Speak with kindness. Before speaking to anyone, ask ourselves first whether what we are going to say is of good intention or a bad one. If it is the latter, we shouldn’t say it.

2) Speak only of useful things. Ask ourselves whether it is useful for the listener or not. If it is not, don’t say it, as it will become raving.

3) Speak with politeness. Not only should we speak with kindness and usefulness, but should also with politeness. No one wants to listen to any impolite words, ourselves included. They may cause negative reactions afterwards.

4) Speak only the truth. If what we are going to say is not the truth, we shouldn’t say it. Apart from being call a liar, the Dhamma rules (precepts) will be broken. If we break the precepts we lose our usefulness.

5) Speak at the right time and the right place. Speaking at the wrong place and the wrong time may cause the speakers all kinds of trouble. For example, if we try to calm down an angry person with a weapon in his/her hand at the wrong time, in the worst case scenario it might cause us our lives.

Good speaking is not an easy thing to be properly done. If we are not sure whether we should say a certain thing or not, it is better to leave it unsaid.

Speaking well is an art in itself, it requires skilfulness and practice. The Lord Buddha has given us the guide line to follow. So before speaking to anyone, be mindful and check if what we are going to say follows those guide line.

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Promotion of Thai Sangha in the Order of Precedence

On 25th November 2011, Phra Bhramavathee, the Abbot of Wat Trimitravidhayaram Voravihara, Director of the Sangha Commission Abroad, the Thai Sangha Council, led a presentation to the monks who have been promoted in the Thai Sangha Order of Precedence.

The promotions are awarded to the monks who have taken the vows to be ordained as Buddhist monks and be true to the Triple Gems for life. They are monks who conduct themselves in good manners and behaviours. They also possess the sense of obligation and devotion to work in propagating and perpetuating Buddhism.

Phra Pongsak Suppavangso the assistance to the abbot of Wat Phra Dhammakaya Duneden, New Zealand and Phra Adul Chantupamo secretary of Wat Phra Dhammakaya Sydney, Australia, are among the monks who have been promoted this time. Their hard work and dedication to all tasks have been of great assistance to Phra Kru Palad Nayogvoravat (Most Ven. Sudahhmo the chief monks of Dhammakaya Centres in Oceania), in establishing Buddhism in the Australia, New Zealand and the Oceania region.

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What do Humans Really Want ?

For most people, the list of things they want can probably go on forever; in contrast, the list of things they need is probably quite short. We have a hard time limiting our wants because we do not know the limits of our satisfaction. We do not know what it means to be completely satisfied, and therefore we constantly strive to attain more.

 

We know what are the necessities in life, yet for most of us, having the necessities is not enough to be happy. Shelter is a necessity, so we buy a house. But having a house to satisfy the necessity of shelter is not enough. We want more things to entertain us when we are at home, things to beautify the house, things to impress others with. To want these non-essential things is not necessarily bad in itself, because it is unrealistic in our modern world to expect people to live in a bare house. The important point is to be aware that these are wants, not needs, and we must know how to curb our excessive wants, so that we do not overindulge in our desires.

 

Consider an art collector. He has run out of space in his home, so he buys a second house to store his collection. He puts in an alarm system to guard against thieves. He buys insurance to protect against floods and fires. He makes regular visits to the house to check on their condition. All of these add to his stress, which erodes the happiness he should be deriving from his collection.

 

The age-old question remains – what do people really want? An immediate answer for this is “happiness”. Other questions may follow. “What is real happiness?” Does happiness mean having a big house or a lot of money? Does it include travelling around the world or paying off one’s debts? “What do people really want?” is the question that has remained unanswered for a long time. Some search for happiness by hunting or fishing, and some enjoy the night life, drowning themselves in alcohol and ruining their health without even realizing it. They think that they are happy, but they are merely deluded. Their “happiness” can turn into misery in an instant, such as when their health fails. We all know that we want happiness, and we all try to look for it, but most of us are looking for happiness in the wrong places.

 When we travel, we often encounter various obstacles. Sometimes the flight we want is fully booked. Sometimes we have excess baggage and insufficient funds. Sometimes bad weather ruins flight schedules. We can compare our lives to that of a traveler. Whether we reach our destination quickly or slowly depends on the number of obstacles in the way. Obstacles may be financial, physical or emotional. Obstacles may be external or internal. No matter what form they take, obstacles all do the same thing, they hinder our progress towards our goal. If we can find a way to overcome all obstacles, our path to true happiness will be much faster and smoother.

From Chapter 3

Golden Age of Inner Peace

Copyrighted by

Dhammakaya Foundation

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Thailand flood victims have not been forgotten

On the other side of the continent, Thailand flood victims have not been forgotten as witness on Sunday 19th November. Wat Phra Dhammakaya Western Australia together with the local communities has organized a Food Fair to raise fund for Thailand Flood Relief 2011. The event attracted many people since the opening time at 10.00am till the end at 3.30pm. Besides good food, singing, lucky dipping and games were also a part of this fair as well. These were the fun and enjoyment that people could feel physically on the day but the happiness of mind was also felt knowing that their donation would help ease others suffering too. 

The donation collected will be sent through the Oceania Thailand flood relief centre patronised by Somdej Phra Puttajarn, the chairperson of the Supreme of Patriarch’s Representative Committee.

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